Morality, as we have seen, can be metachemical, chemical, physical, or metaphysical, corresponding to the hegemonic gender and therefore to either female or male, sensual or sensible, heathen or christian alternatives, to speak in generalities. Beauty and love coupled to ugliness and hatred in metachemistry is one sort of morality, that of moral evil and crime, whereas strength and pride coupled to weakness and humility in chemistry is another sort of morality, that of moral pseudo-evil and pseudo-crime.
Conversely, knowledge and pleasure coupled to ignorance and pain in physics is one sort of morality, that of moral pseudo-grace and pseudo-wisdom, whereas truth and joy coupled to illusion and woe in metaphysics is another sort of morality, that of moral grace and wisdom.
Both metachemistry and chemistry, corresponding to female elements (fire and water), are about free soma and bound psyche, moral virtue and moral vice of a heathenistic order.
Both physics and metaphysics, corresponding to male elements (earth and air), are about free psyche and bound soma, moral virtue and moral vice of a christianistic order.
There are, however, other possibilities that have to be considered. Antichemistry under physics is an antimorality in anti-chemical guise but can become either a pseudo-morality in pseudo-chemical guise or, with some 'females' aspiring towards the physical, an immorality in quasi-physical guise, wherein the female ratio, duly upended under male hegemonic pressure, of two-and-a-half parts soma to one-and-a-half parts psyche becomes two-and-a-half parts ignorance and pain to one-and-a-half parts knowledge and pleasure - the opposite of the male position and the reason why a distinction can be made between moral pseudo-grace and wisdom in physical free psyche and bound soma and, from the standpoint of the antifemale opting for a quasi-male rather than pseudo-female position, immoral pseudo-grace and wisdom in quasi-physical free psyche and bound soma, the latter, remember, more characteristically 'female' and the reason why, in this context, females outdo males in ignorance and pain while underdoing them, so to speak, in knowledge and pleasure - always and everywhere.
But this is only one point of the intercardinal axial compass, namely the physical/antichemical southeast. The other three points could be addressed (as the chemical/antiphysical southwest already has been in a previous weblog) in a similar, albeit independent, manner. As could the endeavour by some physical males to become quasi-pseudo-chemical, entertaining pseudo-strength and pride in pseudo-chemical free psyche and pseudo-weakness and humility in pseudo-chemical bound soma, but on a ratio basis the opposite of their female or, rather, pseudo-female, counterparts - rather more two-and-a-half parts pseudo-strength and pride to one-and-a-half parts pseudo-weakness and humility than vice versa ... in view of their gender actuality favouring psyche over soma on an approximately two-and-a-half to one-and-a-half basis.
So rather than a relatively predominating emphasis on what's negative and bound, like their quasi-physical counterparts coming up from below, a relatively preponderating emphasis on what's positive and free, namely pseudo-chemical free psyche, gives them an amoral advantage over their pseudo-moral equivalents, which rather contrasts with the immorality of their quasi-physical gender-bender counterparts whose bias, as noted, can only be for ignorance and pain.
Yet this descent from above, a plane up at the southeast point of the intercardinal axial compass, is still less viable, from a male standpoint, than the moral pseudo-grace and wisdom which characterizes their physical hegemony. Being morally physical is preferable, from a male standpoint, to being amorally quasi-pseudo-chemical, just as being pseudo-morally 'chemical' is preferable, from a female standpoint, to being immorally quasi-physical. It is also arguably preferable to being anti-morally anti-chemical, the initial 'fall gal' position from which one can gravitate either to pseudo-morality in pseudo-chemistry (strength and pride falsely in free psyche and weakness and humiliation falsely in bound soma) or, if pretentiously righteous and insufficiently 'the anti-pseudo-vanity angel', to immorality in quasi-physics, seeking to become knowledgeable and pleasurable vis-a-vis ignorance and pain, but having to contend with a gender ratio that, with few exceptions, will always favour ignorance and pain in bound soma at the expense of knowledge and pleasure in free psyche, the opposite not only of the physical male, but of those chemical females whose ratio of strength and pride in free soma to weakness and humility in bound psyche is most decidedly two-and-a-half to one-and-a-half, two-and-a-half parts realist pseudo-evil to one-and-a-half parts nonconformist pseudo-crime.
Let us leave it there, finally!
Conversely, knowledge and pleasure coupled to ignorance and pain in physics is one sort of morality, that of moral pseudo-grace and pseudo-wisdom, whereas truth and joy coupled to illusion and woe in metaphysics is another sort of morality, that of moral grace and wisdom.
Both metachemistry and chemistry, corresponding to female elements (fire and water), are about free soma and bound psyche, moral virtue and moral vice of a heathenistic order.
Both physics and metaphysics, corresponding to male elements (earth and air), are about free psyche and bound soma, moral virtue and moral vice of a christianistic order.
There are, however, other possibilities that have to be considered. Antichemistry under physics is an antimorality in anti-chemical guise but can become either a pseudo-morality in pseudo-chemical guise or, with some 'females' aspiring towards the physical, an immorality in quasi-physical guise, wherein the female ratio, duly upended under male hegemonic pressure, of two-and-a-half parts soma to one-and-a-half parts psyche becomes two-and-a-half parts ignorance and pain to one-and-a-half parts knowledge and pleasure - the opposite of the male position and the reason why a distinction can be made between moral pseudo-grace and wisdom in physical free psyche and bound soma and, from the standpoint of the antifemale opting for a quasi-male rather than pseudo-female position, immoral pseudo-grace and wisdom in quasi-physical free psyche and bound soma, the latter, remember, more characteristically 'female' and the reason why, in this context, females outdo males in ignorance and pain while underdoing them, so to speak, in knowledge and pleasure - always and everywhere.
But this is only one point of the intercardinal axial compass, namely the physical/antichemical southeast. The other three points could be addressed (as the chemical/antiphysical southwest already has been in a previous weblog) in a similar, albeit independent, manner. As could the endeavour by some physical males to become quasi-pseudo-chemical, entertaining pseudo-strength and pride in pseudo-chemical free psyche and pseudo-weakness and humility in pseudo-chemical bound soma, but on a ratio basis the opposite of their female or, rather, pseudo-female, counterparts - rather more two-and-a-half parts pseudo-strength and pride to one-and-a-half parts pseudo-weakness and humility than vice versa ... in view of their gender actuality favouring psyche over soma on an approximately two-and-a-half to one-and-a-half basis.
So rather than a relatively predominating emphasis on what's negative and bound, like their quasi-physical counterparts coming up from below, a relatively preponderating emphasis on what's positive and free, namely pseudo-chemical free psyche, gives them an amoral advantage over their pseudo-moral equivalents, which rather contrasts with the immorality of their quasi-physical gender-bender counterparts whose bias, as noted, can only be for ignorance and pain.
Yet this descent from above, a plane up at the southeast point of the intercardinal axial compass, is still less viable, from a male standpoint, than the moral pseudo-grace and wisdom which characterizes their physical hegemony. Being morally physical is preferable, from a male standpoint, to being amorally quasi-pseudo-chemical, just as being pseudo-morally 'chemical' is preferable, from a female standpoint, to being immorally quasi-physical. It is also arguably preferable to being anti-morally anti-chemical, the initial 'fall gal' position from which one can gravitate either to pseudo-morality in pseudo-chemistry (strength and pride falsely in free psyche and weakness and humiliation falsely in bound soma) or, if pretentiously righteous and insufficiently 'the anti-pseudo-vanity angel', to immorality in quasi-physics, seeking to become knowledgeable and pleasurable vis-a-vis ignorance and pain, but having to contend with a gender ratio that, with few exceptions, will always favour ignorance and pain in bound soma at the expense of knowledge and pleasure in free psyche, the opposite not only of the physical male, but of those chemical females whose ratio of strength and pride in free soma to weakness and humility in bound psyche is most decidedly two-and-a-half to one-and-a-half, two-and-a-half parts realist pseudo-evil to one-and-a-half parts nonconformist pseudo-crime.
Let us leave it there, finally!
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