Morality, as noted in the previous weblog, can be metachemical, chemical, physical, or metaphysical, corresponding to the hegemonic gender and therefore to either female or male, sensual or sensible, heathen or christian alternatives, to speak in generalities. Beauty and love coupled to ugliness and hatred in metachemistry is one sort of morality, that of moral evil and crime, whereas strength and pride coupled to weakness and humility in chemistry is another sort of morality, that of moral pseudo-evil and pseudo-crime.
Conversely, knowledge and pleasure coupled to ignorance and pain in physics is one sort of morality, that of moral pseudo-grace and pseudo-wisdom, whereas truth and joy coupled to illusion and woe in metaphysics is another sort of morality, that of moral grace and wisdom.
Both metachemistry and chemistry, corresponding to female elements (fire and water), are about free soma and bound psyche, moral virtue and vice of a heathenistic order.
Both physics and metaphysics, corresponding to male elements (earth and air), are about free psyche and bound soma, moral virtue and vice of a christianistic order.
There are, however, other possibilities that have to be considered. Antimetachemistry under metaphysics is an antimorality in anti-metachemical guise but can become either a pseudo-morality in pseudo-metachemical guise or, with some 'females' aspiring towards the metaphysical, an immorality in quasi-metaphysical guise, wherein the female ratio, duly upended under male hegemonic pressure, of three parts soma to one part psyche becomes three parts illusion and woe to one part truth and joy - the opposite of the male position and the reason why a distinction can be made between moral grace and wisdom in metaphysical free psyche and bound soma and, from the standpoint of the antifemale opting for a quasi-male rather than pseudo-female position, immoral grace and wisdom in quasi-metaphysical free psyche and bound soma, the latter, remember, more characteristically 'female' and the reason why, in this context, females outdo males in illusion and woe while underdoing them, so to speak, in truth and joy - always and everywhere.
But this is only one point of the intercardinal axial compass, namely the metaphysical/antimetachemical northeast. The other three points could be addressed (as the metachemical/antimetphysical northwest already has been in a previous weblog) in a similar, albeit independent, manner. As could the endeavour by some metaphysical males to become quasi-pseudo-metachemical, entertaining pseudo-beauty and love in pseudo-metachemical free psyche and pseudo-ugliness and hatred in pseudo-metachemical bound soma, but on a ratio basis that is the opposite of their female or, rather, pseudo-female, counterparts - rather more three parts pseudo-beauty and love to one part pseudo-ugliness and hatred than vice versa ... in view of their gender actuality favouring psyche over soma on an approximately three-to-one basis.
So rather than an overwhelming emphasis on what's negative and bound, like their quasi-metaphysical counterparts coming up from below, an overwhelming emphasis on what's positive and free, namely pseudo-metachemical free psyche, gives them an amoral advantage over their pseudo-moral equivalents, which rather contrasts with the immorality of their quasi-metaphysical gender-bender counterparts whose bias, as noted, can only be for illusion and woe.
Yet this descent from above, a plane up at the northeast point of the intercardinal axial compass, is still less viable, from a male standpoint, than the moral grace and wisdom which characterizes their metaphysical hegemony. Being morally metaphysical is preferable, from a male standpoint, to being amorally quasi-pseudo-metachemical, just as being pseudo-morally 'metachemical' is preferable, from a female standpoint, to being immorally quasi-metaphysical. It is also arguably preferable to being anti-morally antimetachemical, the initial 'fall gal' position from which one can gravitate either to pseudo-morality in pseudo-metachemistry (beauty and love falsely in free psyche and ugliness and hatred falsely in bound soma) or, if pretentiously righteous and insufficiently 'the anti-vanity angel', to immorality in quasi-metaphysics, seeking to become true and joyful vis-a-vis illusory and woeful, but having to contend with a gender ratio that, with few exceptions, will always favour illusion and woe in bound soma at the expense of truth and joy in free psyche, the opposite not only of the metaphysical male, but of those metachemical females whose ratio of beauty and love in free soma to ugliness and hatred in bound psyche is most decidedly three-to-one, three parts materialist evil to one part fundamentalist crime.
Let us leave it there, turning our attention, in the ensuing weblog, to the phenomenal planes below space and time, whether as space/antitime or time/antispace, to volume and mass, beginning with volume/antimass and proceeding, in the subsequent weblog, to mass/antivolume, so that are initial attention will be on chemistry and antiphysics.
Conversely, knowledge and pleasure coupled to ignorance and pain in physics is one sort of morality, that of moral pseudo-grace and pseudo-wisdom, whereas truth and joy coupled to illusion and woe in metaphysics is another sort of morality, that of moral grace and wisdom.
Both metachemistry and chemistry, corresponding to female elements (fire and water), are about free soma and bound psyche, moral virtue and vice of a heathenistic order.
Both physics and metaphysics, corresponding to male elements (earth and air), are about free psyche and bound soma, moral virtue and vice of a christianistic order.
There are, however, other possibilities that have to be considered. Antimetachemistry under metaphysics is an antimorality in anti-metachemical guise but can become either a pseudo-morality in pseudo-metachemical guise or, with some 'females' aspiring towards the metaphysical, an immorality in quasi-metaphysical guise, wherein the female ratio, duly upended under male hegemonic pressure, of three parts soma to one part psyche becomes three parts illusion and woe to one part truth and joy - the opposite of the male position and the reason why a distinction can be made between moral grace and wisdom in metaphysical free psyche and bound soma and, from the standpoint of the antifemale opting for a quasi-male rather than pseudo-female position, immoral grace and wisdom in quasi-metaphysical free psyche and bound soma, the latter, remember, more characteristically 'female' and the reason why, in this context, females outdo males in illusion and woe while underdoing them, so to speak, in truth and joy - always and everywhere.
But this is only one point of the intercardinal axial compass, namely the metaphysical/antimetachemical northeast. The other three points could be addressed (as the metachemical/antimetphysical northwest already has been in a previous weblog) in a similar, albeit independent, manner. As could the endeavour by some metaphysical males to become quasi-pseudo-metachemical, entertaining pseudo-beauty and love in pseudo-metachemical free psyche and pseudo-ugliness and hatred in pseudo-metachemical bound soma, but on a ratio basis that is the opposite of their female or, rather, pseudo-female, counterparts - rather more three parts pseudo-beauty and love to one part pseudo-ugliness and hatred than vice versa ... in view of their gender actuality favouring psyche over soma on an approximately three-to-one basis.
So rather than an overwhelming emphasis on what's negative and bound, like their quasi-metaphysical counterparts coming up from below, an overwhelming emphasis on what's positive and free, namely pseudo-metachemical free psyche, gives them an amoral advantage over their pseudo-moral equivalents, which rather contrasts with the immorality of their quasi-metaphysical gender-bender counterparts whose bias, as noted, can only be for illusion and woe.
Yet this descent from above, a plane up at the northeast point of the intercardinal axial compass, is still less viable, from a male standpoint, than the moral grace and wisdom which characterizes their metaphysical hegemony. Being morally metaphysical is preferable, from a male standpoint, to being amorally quasi-pseudo-metachemical, just as being pseudo-morally 'metachemical' is preferable, from a female standpoint, to being immorally quasi-metaphysical. It is also arguably preferable to being anti-morally antimetachemical, the initial 'fall gal' position from which one can gravitate either to pseudo-morality in pseudo-metachemistry (beauty and love falsely in free psyche and ugliness and hatred falsely in bound soma) or, if pretentiously righteous and insufficiently 'the anti-vanity angel', to immorality in quasi-metaphysics, seeking to become true and joyful vis-a-vis illusory and woeful, but having to contend with a gender ratio that, with few exceptions, will always favour illusion and woe in bound soma at the expense of truth and joy in free psyche, the opposite not only of the metaphysical male, but of those metachemical females whose ratio of beauty and love in free soma to ugliness and hatred in bound psyche is most decidedly three-to-one, three parts materialist evil to one part fundamentalist crime.
Let us leave it there, turning our attention, in the ensuing weblog, to the phenomenal planes below space and time, whether as space/antitime or time/antispace, to volume and mass, beginning with volume/antimass and proceeding, in the subsequent weblog, to mass/antivolume, so that are initial attention will be on chemistry and antiphysics.
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